Abdul Nasir Jangda
- Autor: Vários
- Narrador: Vários
- Editora: Podcast
- Duração: 414:13:10
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Sinopse
Shaykh Abdul Nasir Jangda was born and raised in Dallas, Texas and at the age of 10 began the road to knowledge by moving to Karachi, Pakistan, and memorizing the entire Quran in less than one year.After graduating from High School, he continued his studies abroad at the renowned Jamia Binoria and graduated from its demanding seven year program in 2002 at the top of his class with numerous licenses to teach in various Islamic Sciences.He has served as an instructor and curriculum advisor to various Islamic schools and Islamic studies programs including Bayyinah Institute and the Qalam Seminary. His light-hearted nature and southern warmth make him one of the most sought-after speakers on the international scene.
Episódios
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Surah Rahman
12/01/2014 Duração: 29minSurah Rahman Try to appreciate the Quran from a literary perspective. Surah Rahman is a powerful and beautiful Surah. Allah begins the surah by saying one of his attributes – Ar Rahman – comes from the root of the word Rahmah (Rahm – the womb of the mother) implies sustenance, tenderness, kindness, generosity, safety… without earning this mercy or blessing. Much like a baby in the womb of the mother. Allah mentions this because throughout the Surah Allah mentions all the blessings bestowed on mankind and also of those that are to come. In this Surah, Rahmah is of two types: Gratuitous – without being earned Deserved – which has been earned Second part of the Surah – Those who have feared Allah will have two paradises – Are they not worthy of it? Yes, they did something to deserve it. The Quran is the greatest mercy of Allah! Allah taught the Quran “Quran is a cure and a mercy for the believers” Khalaqal Insan – Allah created the human being Mentions teaching Quran first because the plan is made first
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Tafseer Surah Al Mulk 06
12/01/2014 Duração: 59minTafseer of Ayahs 25 - 30 of Surah Mulk - Final Episode Dec 10, 2010. Surah Mulk Surah 67 30 Ayat Verses 25 – 30 Summary and deeper discussion Allah warns all to wake up and change their ways to good. There is no need for arrogance and kufr because Allah created everything and there is nothing that keeps you from being swallowed up by the earth except Allah’s mercy. Arrogance leads to destruction. Ya quloon – “They will say” they are saying and will continue to say – this is what will be brought up repeatedly. Mataa – When – usage in Quran – used in the Quran by the disbelievers as confrontational. Asking ‘when’ as mockery to those who bring warning. Their arrogance pushes them to ask when punishment will come! Ha thaa – This Wa’ad – Promise – of something that will come. Non-believers are skeptical of the promise of punishment. When? Their question is not sincere or logical. It’s a childish challenge… look at the response to this. Allah trained the message to respond. “Say – there is no doubt that the
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Tafseer Surah Al Mulk 05
12/01/2014 Duração: 59minTafseer of Ayahs 20 - 24 of Surah Mulk Dec 3, 2010. Surah Mulk Surah 67 30 Ayat Verses 20 – 24 This surah presents the concept of WARNING – a very strong wake up call for people Reflection and purpose of life (worship) - competition to do good deeds. Outcome of the choices we make on this Dunya. Blessing of Allah upon us, we should feel obligated to Allah. Also touches on how impermanent Dunya is. Heed the warning – understand and believe in Allah. Um Mun – a rhetorical question (Who is this that is your army?) Allah is saying (you and what army) who will help you after rejecting Allah. Jund – Army (Min) Doon – something to be lower (other than, aside from) Whatever power you feel you have is not enough to fight against Allah. Min doonir Rahman – Rahman – this name of Allah is very often repeated in Surah Mulk as it is reinforcing the theme in the Surah of Allahs blessings and mercy. Obligating the reader In al kafiroon – in is to negate – to be ungrateful for Allah’s blessings (surrounded by decepti
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Tafseer Surah Al Mulk 04
12/01/2014 Duração: 46minTafseer of Ayahs 16 - 19 of Surah Mulk Nov 4, 2010. Surah Mulk Surah 67 30 Ayat Verses 16 – 19 Summary – We don’t know how fickle this life is – we don’t know if or when the earth might take us and swallow us and we won’t have time to do good deeds. Wa ilayhi nushoor – verse 15 (And only to Him is the resurrection) a connector to verse 16. Allah has created all the magnificent elements arounds us. And humbled the earth to us and allowed us to benefit us. The earth and its blessings are completely subservient to you, but one should never forget that Allah will hold you accountable for all that you do. These verses refer to Allah (swt) with respect “The one who is in the heavens” Yahsif – Khasafa – 1. suppress or envelope something OR 2. Humiliating word, harsh can relate to lunar eclipse (khasafal qamar) Khasaf Al Ard – refers to the earth sucking something in (like quicksand) – punishment from Allah. Do you feel secure that Allah will not make the earth swallow you? This imagery is very common to us (
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Tafseer Surah Al Mulk 03
12/01/2014 Duração: 58minTafseer of Ayahs 12 - 15 of Surah Mulk Oct 10, 2010. Surah Mulk Surah 67 30 Ayat Verses 12 -15 Dawah should be based on Tawheed – an introduction to what He has created. Rujoon Ash Shayateen – can also refer to the evil of people who cause mischief. The stars in the sky created by ALLAH have three purposes: They adorn the sky Repel shayateen They are signs by which you can navigate the land’’Those who turn away from Allah are those who will end up in the fire. A terrible place, and when they see the truth they will be in regret. Verse 12: Inna – Indeed, certainly, surely Fear the Lord unseen can mean 1. Fear Allah even though we don’t see him 2. Bil ghayb – can also mean absent, those who feared their Lord in absence (alone). Iman manifests itself in private as well. It is to be humble before Allah. For these people is an exclusive forgiveness. Ghafara – forgiveness (to cover [sins]) Ajr – is great reward or compensation Allah speaks about reward, a great compensation then speaks not only about ghafara but
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Tafseer Surah Al Mulk 02
12/01/2014 Duração: 01h11minTafseer of Ayahs 5 - 11 of Surah Mulk Oct 2, 2010 Surah Mulk Surah 67 30 Ayat Recap: Verses 1 – 4 67:1 An introduction to Allah and his oneness as the King in control and has full power over what He possesses. 67:2 Allah is the owner of everything. The purpose of creation and its systems is a test for mankind who is naturally competitive. We need to properly channel our energies into doing good. 67:3 Reflect outwards – Looking at the perfect creation of Allah which have no inconsistencies. 67:4 Reflection needs to be a regular exercise of the believer. - - - - - - - - 67:5 As Sama ad dunya – Is referring to the only sky we can see, this is the one we look toward for reflection. As samaa – that which is near to us, lower (heavens). That which needs to be reflected upon so we gain closeness to Allah. Zayyanna – (We) have adorned/ beautified. Allah uses the majestic plural for emphasis – to highlight the information even though He means Himself. Bimasaabeeha – lanterns (Stars and celestial bodies we s
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Tafseer Surah Al Mulk 01
12/01/2014 Duração: 01h11minTafseer of Ayahs 1 - 4 of Surah Mulk Aug 23, 2010 Surah Mulk Surah 67 30 Ayat Theme: This surah has an overwhelming focus on the greatness of Allah, pondering and reflecting over that greatness and doing the dawah of the deen by referring to the signs of Allah. Tone: One of strong warning reminding people of their purpose and that their actions have consequences. General Overview: Revealed during the early Makkan period where the focus was on warning the people to acknowledge Allah. Focus is on teaching all to reflect on Allah’s creation. Allah created the system of life and death to test those of us who are best in deeds. 67:1 Tabarak - comes from the root word ‘baraka’ but does not just mean blessing. Tabarak means blessing which is increasing, long-lasting and enduring. Allah is the source of this lasting blessing. Allathee – who: Allah does not refer to himself directly because the word ‘allathee’ is used to make the reader or listener ponder and reflect over ‘who’ it is that is the owner.
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