Reformed Forum

We turn to pp. 309–310 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments to discuss aspects of the nativity. The convergence of the coming of Jehovah and the coming of the Messiah is found in Jesus Christ and revealed particularly at the time of the nativity. Two Old Testament roots support this convergence: the circle of Mary and Joseph, who stand in the line of David, and the circle of Zacharias and Elizabeth, where the idea of Jehovah’s coming prevails. Additionally, Vos notes that the name “Jesus” means “Jehovah is Salvation,” signifying Jesus’ divine identity as the one who delivers his people from the guilt and power of sin. Finally, Vos emphasizes that the inclusion of the Gentiles into God’s covenant people is another important aspect of Jesus’ redemptive work revealed with the incarnation.

Psalm 2 speaks of rebellious kings conspiring together against the Lord and his anointed. But the outcome of such conspiracies is clear. The Son will have the earth as his possession. 

This week on Theology Simply Profound, Rob and Bob continue their discussion of a recent address by John MacArthur delivered at the 2023 Shepherd’s Conference. In his address, “Hope for the Remnant,” based on Zechariah 14, MacArthur says that this p

This episode is a lesson from Exploring 2 Peter: The Promise and the Path, a course taught by Daniel Ragusa. Daniel Ragusa is the pastor of Messiah's Reformed Fellowship (URCNA) in New York City. He received his M.Div. from Mid-America Reformed Seminary and is currently a Ph.D. candidate at Westminster Theological Seminary. In this course, Rev. Ragusa explores 2 Peter with special attention to Peter’s use of redemptive history in his depiction and defense of the Christian life as oriented toward Christ and the future. By the righteousness of Jesus Christ, we have embarked on an eschatological pilgrimage down a path out of this world (1:4) and into his eternal kingdom (1:11). But along the path are cunning enemies, scoffers and mockers, who would cause us to turn back in unbelief, misattributing eternity to the present world order rather than to the kingdom (3:4). Alert to this danger, Peter mounts a defense that will endure these “last days” (3:3) in which we find ourselves by reminding the church of Christ’s

Dr. Gregory K. Beale returns to the program to speak about a wide array of topics touching upon the study of the Bible. After speaking about an exciting upcoming conference and workshop in Plano, Texas, Dr. Beale discusses developments in Old and New Testament studies over the last several decades, the nature of intertextuality and biblical theology, future areas ripe for new research, and research methods and tools. Dr. Beale is Professor of New Testament at RTS Dallas. He has had a long and distinguished academic career, teaching at Grove City College, Gordon-Conwell Theological Seminary, Wheaton Graduate School, and Westminster Theological Seminary. Links Conference: Preaching and Teaching the New Testament Use of the Old Testament

This week on Theology Simply Profound, Rob and Bob discuss a recent address by John MacArthur delivered at the 2023 Shepherd's Conference. In his address, "Hope for the Remnant," based on Zechariah 14, MacArthur says that this passage is the "amillenialis

This episode is a lesson from Exploring 2 Peter: The Promise and the Path, a course taught by Daniel Ragusa. Daniel Ragusa is the pastor of Messiah's Reformed Fellowship (URCNA) in New York City. He received his M.Div. from Mid-America Reformed Seminary and is currently a Ph.D. candidate at Westminster Theological Seminary. In this course, Rev. Ragusa explores 2 Peter with special attention to Peter’s use of redemptive history in his depiction and defense of the Christian life as oriented toward Christ and the future. By the righteousness of Jesus Christ, we have embarked on an eschatological pilgrimage down a path out of this world (1:4) and into his eternal kingdom (1:11). But along the path are cunning enemies, scoffers and mockers, who would cause us to turn back in unbelief, misattributing eternity to the present world order rather than to the kingdom (3:4). Alert to this danger, Peter mounts a defense that will endure these “last days” (3:3) in which we find ourselves by reminding the church of Christ’s

As a follow-up to his Reformed Academy course, Exploring 2 Peter: The Promise and the Path, Dan Ragusa joins Camden Bucey and Ryan Noha to discuss preterist views of 2 Peter 3 concerning the promise of new heavens and a new earth. After establishing the future orientation of the epistle, Dan provides a sketch of the history of preterist interpretations beginning with John Owen’s “Oriental” reading, noting the influence of Joseph Mede in the context of seventeenth-century Puritanism. He then turns his attention to modern-day exegesis of this chapter from leading partial preterists, exemplified by Peter Leithart’s commentary, The Promise of His Appearing: An Exposition of 2 Peter. Dan responds to Leithart’s “knock down arguments” by applying the eschatological pressure of the letter as a whole, all while directing listeners to the consummate, cosmic hope of the eternal kingdom that cannot be reduced to passing of the old covenant order in 70AD. Links Jeffrey Jue, Heaven Upon Earth: Joseph Mede (1586–1638) and

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. Chapter 13 brings us to a discussion of "Man in in the Covenant of Grace." We'll take this chapter in two parts: the Covenant of Redem

This episode is a lesson from Exploring 2 Peter: The Promise and the Path, a course taught by Daniel Ragusa. Daniel Ragusa is the pastor of Messiah's Reformed Fellowship (URCNA) in New York City. He received his M.Div. from Mid-America Reformed Seminary and is currently a Ph.D. candidate at Westminster Theological Seminary. In this course, Rev. Ragusa explores 2 Peter with special attention to Peter’s use of redemptive history in his depiction and defense of the Christian life as oriented toward Christ and the future. By the righteousness of Jesus Christ, we have embarked on an eschatological pilgrimage down a path out of this world (1:4) and into his eternal kingdom (1:11). But along the path are cunning enemies, scoffers and mockers, who would cause us to turn back in unbelief, misattributing eternity to the present world order rather than to the kingdom (3:4). Alert to this danger, Peter mounts a defense that will endure these “last days” (3:3) in which we find ourselves by reminding the church of Christ’s

This is the 100th anniversary of the publication of J. Gresham Machen’s book, Christianity and Liberalism. Danny Olinger and Camden Bucey speak with Lane Tipton about the third chapter of Machen’s classic, which addresses the relationship between God and man. In this chapter Machen responds to the theological views of Schleiermacher and Von Harnack, and how he invokes the category of “revealed rational theism” to unite a doctrine of God and man based on general and special revelation as the great “presupposition” of historic Christian orthodoxy. Machen argues that the doctrine of God and man revealed in Scripture is the basis for the gospel and forms the presuppositional substructure of Christianity, which modern liberalism is diametrically opposed to. He affirms a natural knowledge of God in conscience and history, but centers special revelation for doctrines of God and man. Jesus’ use of the words of prophets and psalmists reveals the character of God and gives significance to the Old Testament heritage and

This episode is a lesson from Exploring 2 Peter: The Promise and the Path, a course taught by Daniel Ragusa. Daniel Ragusa is the pastor of Messiah's Reformed Fellowship (URCNA) in New York City. He received his M.Div. from Mid-America Reformed Seminary and is currently a Ph.D. candidate at Westminster Theological Seminary. In this course, Rev. Ragusa explores 2 Peter with special attention to Peter’s use of redemptive history in his depiction and defense of the Christian life as oriented toward Christ and the future. By the righteousness of Jesus Christ, we have embarked on an eschatological pilgrimage down a path out of this world (1:4) and into his eternal kingdom (1:11). But along the path are cunning enemies, scoffers and mockers, who would cause us to turn back in unbelief, misattributing eternity to the present world order rather than to the kingdom (3:4). Alert to this danger, Peter mounts a defense that will endure these “last days” (3:3) in which we find ourselves by reminding the church of Christ’s

This is the 100th anniversary of the publication of J. Gresham Machen’s book, Christianity and Liberalism. Danny Olinger and Camden Bucey welcome D. G. Hart to discuss the second chapter of Machen’s classic, which addresses doctrine. The heart of the matter is that Christianity is a supernatural religion built on the fact that Jesus Christ, the eternal Son of God, accomplished redemption for his people in history. Machen understood that both are essential: the supernatural and the fact that it occurs in history. Machen wrote: But if any one fact is clear, on the basis of this evidence, it is that the Christian movement at its inception was not just a way of life in the modern sense, but a way of life founded upon a message. It was based, not upon mere feeling, not upon a mere program of work, but upon an account of facts. In other words it was based upon doctrine (Machen, Christianity and Liberalism, 20). And from the beginning, the meaning of the happening was set forth; and when the meaning of the happen

In Eph 1:11-14 the Apostle Paul describes the glorious heavenly inheritance of the Christian.  He seeks to encourage the Ephesian Christians — many of whom had given up earthly glory — by reminding them of an even greater glory in Christ.  May Paul's words be a wonderful encouragement to the church today!

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We come to the third section of this book entitled, “The Doctrine of Man in Relation to God.” Chapter 12 of this third s

This episode is a lesson from Exploring 2 Peter: The Promise and the Path, a course taught by Daniel Ragusa. Daniel Ragusa is the pastor of Messiah's Reformed Fellowship (URCNA) in New York City. He received his M.Div. from Mid-America Reformed Seminary and is currently a Ph.D. candidate at Westminster Theological Seminary. In this course, Rev. Ragusa explores 2 Peter with special attention to Peter’s use of redemptive history in his depiction and defense of the Christian life as oriented toward Christ and the future. By the righteousness of Jesus Christ, we have embarked on an eschatological pilgrimage down a path out of this world (1:4) and into his eternal kingdom (1:11). But along the path are cunning enemies, scoffers and mockers, who would cause us to turn back in unbelief, misattributing eternity to the present world order rather than to the kingdom (3:4). Alert to this danger, Peter mounts a defense that will endure these “last days” (3:3) in which we find ourselves by reminding the church of Christ’s

On the heels of teaching a course on Cornelius Van Til’s interpretation of the theology of Karl Barth, Lane Tipton speaks with Camden Bucey about Barth’s theology and the surprising architectonic similarities with features of Roman Catholicism and Eastern Orthodoxy.

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We come to the third section of this book entitled, "The Doctrine of Man in Relation to God." This third section begins with chapter 11, "Man in His Original State." We discuss the second two topics concerning the image of God and the Covenant of Works.

This episode is a lesson from Exploring 2 Peter: The Promise and the Path, a course taught by Daniel Ragusa. Daniel Ragusa is the pastor of Messiah's Reformed Fellowship (URCNA) in New York City. He received his M.Div. from Mid-America Reformed Seminary and is currently a Ph.D. candidate at Westminster Theological Seminary. In this course, Rev. Ragusa explores 2 Peter with special attention to Peter’s use of redemptive history in his depiction and defense of the Christian life as oriented toward Christ and the future. By the righteousness of Jesus Christ, we have embarked on an eschatological pilgrimage down a path out of this world (1:4) and into his eternal kingdom (1:11). But along the path are cunning enemies, scoffers and mockers, who would cause us to turn back in unbelief, misattributing eternity to the present world order rather than to the kingdom (3:4). Alert to this danger, Peter mounts a defense that will endure these “last days” (3:3) in which we find ourselves by reminding the church of Christ’s

We discuss Geerhardus Vos’s sermon on Hebrews 12:1–3, “Running the Race,” from his collection Grace and Glory: Sermons Preached at Princeton Seminary.