Dharma Teachings By Lama Mark Webber

During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.

During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.

During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.

During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.

During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.

During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.

During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.

Lama Mark Webber outlines the Mahayana practice of Tonglen, or "Giving and Taking" meditation. The practice involves taking the negativities and difficulties of others into ourselves, transforming them, and sending back love and compassion.

In these talks, Lama Mark explains the practice of Mandala Offering in the tradition of Drikung Yangzab and the Four-Armed Chenrezig Meditation by the Terton Lho Nuden Dorje. These profound meditations are for building great merit and insight and uncovering the vast riches of Compassion and Wisdom. They help us remove many obstacles on our path to full Awakening.

In these talks, Lama Mark explains the practice of Mandala Offering in the tradition of Drikung Yangzab and the Four-Armed Chenrezig Meditation by the Terton Lho Nuden Dorje. These profound meditations are for building great merit and insight and uncovering the vast riches of Compassion and Wisdom. They help us remove many obstacles on our path to full Awakening.

In these talks, Lama Mark explains the practice of Mandala Offering in the tradition of Drikung Yangzab and the Four-Armed Chenrezig Meditation by the Terton Lho Nuden Dorje. These profound meditations are for building great merit and insight and uncovering the vast riches of Compassion and Wisdom. They help us remove many obstacles on our path to full Awakening.

Secular Buddhism and mindfulness is wildly popular these days and many people seek out meditation to experience less stress, better health, and more happiness. But the Buddha didn't offer a self-help technique to make ourselves feel better. Buddha Dharma is the teaching of full awakening. It offers a path for training the mind and heart that is motivated not by self cherishing, but by the compassionate and strong desire to liberate oneself and all other beings from mental suffering. In addition to teaching us how to train our minds through meditation, the path of awakening requires us to train in ethical living, to study and uncover the nature of reality, to take wise action based in wise view, and to insightfully serve others. Since this path can be challenging, it can be supportive to explore and understand what it means to "Be a Buddhist". What does it mean to take refuge in the Three Jewels of the Buddha (awakened mind), the Dharma (teachings of liberation) and the Sangha (wise teachers and mentors who un

Secular Buddhism and mindfulness is wildly popular these days and many people seek out meditation to experience less stress, better health, and more happiness. But the Buddha didn't offer a self-help technique to make ourselves feel better. Buddha Dharma is the teaching of full awakening. It offers a path for training the mind and heart that is motivated not by self cherishing, but by the compassionate and strong desire to liberate oneself and all other beings from mental suffering. In addition to teaching us how to train our minds through meditation, the path of awakening requires us to train in ethical living, to study and uncover the nature of reality, to take wise action based in wise view, and to insightfully serve others. Since this path can be challenging, it can be supportive to explore and understand what it means to "Be a Buddhist". What does it mean to take refuge in the Three Jewels of the Buddha (awakened mind), the Dharma (teachings of liberation) and the Sangha (wise teachers and mentors who un

Secular Buddhism and mindfulness is wildly popular these days and many people seek out meditation to experience less stress, better health, and more happiness. But the Buddha didn't offer a self-help technique to make ourselves feel better. Buddha Dharma is the teaching of full awakening. It offers a path for training the mind and heart that is motivated not by self cherishing, but by the compassionate and strong desire to liberate oneself and all other beings from mental suffering. In addition to teaching us how to train our minds through meditation, the path of awakening requires us to train in ethical living, to study and uncover the nature of reality, to take wise action based in wise view, and to insightfully serve others. Since this path can be challenging, it can be supportive to explore and understand what it means to "Be a Buddhist". What does it mean to take refuge in the Three Jewels of the Buddha (awakened mind), the Dharma (teachings of liberation) and the Sangha (wise teachers and mentors who un

Secular Buddhism and mindfulness is wildly popular these days and many people seek out meditation to experience less stress, better health, and more happiness. But the Buddha didn't offer a self-help technique to make ourselves feel better. Buddha Dharma is the teaching of full awakening. It offers a path for training the mind and heart that is motivated not by self cherishing, but by the compassionate and strong desire to liberate oneself and all other beings from mental suffering. In addition to teaching us how to train our minds through meditation, the path of awakening requires us to train in ethical living, to study and uncover the nature of reality, to take wise action based in wise view, and to insightfully serve others. Since this path can be challenging, it can be supportive to explore and understand what it means to "Be a Buddhist". What does it mean to take refuge in the Three Jewels of the Buddha (awakened mind), the Dharma (teachings of liberation) and the Sangha (wise teachers and mentors who un

Embodying the Dharma: Key Points to take to Heart in Accomplishing the Path. Lama Mark distills in an evening his heart felt advise, based on traditional pith instructions and his teachers' words, of how to accomplish and not go astray in our practice of the Dharma. From introductory to advanced, for both new and seasoned practitioners to the teaching of Dharma. About this evening's talk, Lama Mark remarks: "If you want to wear and embody Dharma, blazing Awakeness which is incomparably vast, inseparably merged with compassion for liberating all life forms -- then there are steps and stages of the Path that have been followed for thousands of years and are still required by us as Westerners -- they can't be ignored. Then profound learning occurs, not just meditation experiences. Finding lucid devotion to Dharma is an essential point. This is beautiful, radiant and compassionate for everyone. It is essential and it works."

Lama Mark shares his views, with classic Dharma teachings and modern science, urging us to refine our compassion towards "all encompassing compassion". He cautions us not to cling to nihilistic emptiness experiences, no matter how blissful, clear and thought-free they are. Further, he emphasizes that profound emptiness, the recognition of innate wakefulness (cognizance), is really full unity with compassion for all. A compassion that Jamgon Kongtrul called "uncommon bliss, which does not change" and "the path of uncommon emptiness whose essence is compassion" ...the "supremely great love". Lama Mark talks about the Great Bliss of compassion being ineffable: the power and splendor to skillfully protect and free beings from delusion and suffering. A compassion beyond all statements and reference points. He shares with us that if recognition of the mind's natural freedom -- all phenomena, including us, are by nature fresh unobstructed openness, a grand wonder -- is not vividly apparent or able to be sustained, t

Lama Mark shares his views, with classic Dharma teachings and modern science, urging us to refine our compassion towards "all encompassing compassion". He cautions us not to cling to nihilistic emptiness experiences, no matter how blissful, clear and thought-free they are. Further, he emphasizes that profound emptiness, the recognition of innate wakefulness (cognizance), is really full unity with compassion for all. A compassion that Jamgon Kongtrul called "uncommon bliss, which does not change" and "the path of uncommon emptiness whose essence is compassion" ...the "supremely great love". Lama Mark talks about the Great Bliss of compassion being ineffable: the power and splendor to skillfully protect and free beings from delusion and suffering. A compassion beyond all statements and reference points. He shares with us that if recognition of the mind's natural freedom -- all phenomena, including us, are by nature fresh unobstructed openness, a grand wonder -- is not vividly apparent or able to be sustained, t

Lama Mark shares his views, with classic Dharma teachings and modern science, urging us to refine our compassion towards "all encompassing compassion". He cautions us not to cling to nihilistic emptiness experiences, no matter how blissful, clear and thought-free they are. Further, he emphasizes that profound emptiness, the recognition of innate wakefulness (cognizance), is really full unity with compassion for all. A compassion that Jamgon Kongtrul called "uncommon bliss, which does not change" and "the path of uncommon emptiness whose essence is compassion" ...the "supremely great love". Lama Mark talks about the Great Bliss of compassion being ineffable: the power and splendor to skillfully protect and free beings from delusion and suffering. A compassion beyond all statements and reference points. He shares with us that if recognition of the mind's natural freedom -- all phenomena, including us, are by nature fresh unobstructed openness, a grand wonder -- is not vividly apparent or able to be sustained, t

Lama Mark shares his views, with classic Dharma teachings and modern science, urging us to refine our compassion towards "all encompassing compassion". He cautions us not to cling to nihilistic emptiness experiences, no matter how blissful, clear and thought-free they are. Further, he emphasizes that profound emptiness, the recognition of innate wakefulness (cognizance), is really full unity with compassion for all. A compassion that Jamgon Kongtrul called "uncommon bliss, which does not change" and "the path of uncommon emptiness whose essence is compassion" ...the "supremely great love". Lama Mark talks about the Great Bliss of compassion being ineffable: the power and splendor to skillfully protect and free beings from delusion and suffering. A compassion beyond all statements and reference points. He shares with us that if recognition of the mind's natural freedom -- all phenomena, including us, are by nature fresh unobstructed openness, a grand wonder -- is not vividly apparent or able to be sustained, t