Merri Creek Anglican

Outrage culture is everywhere. But what about God's outrage? See how the story of Jesus Cleansing the Temple, tells us something profoudn about God's love for us.

The Wedding at Cana is the first of Jesus' miracles in the Gospel of John. In this sermon, Beck shows how rich this story is with significance about who Jesus is and he will do.

See what it took for Nathanael to be persuaded that Jesus really is the Messiah. Apologetics is not always about having an argument...

See how John the Baptist willingly hands over his disciples to become Jesus' disciples.

In John 1:14, we come to the most startling statement made in the whole prologue - the "Word became flesh." Here how the Word made flesh is a scandal, is grace, is truth and is glorious.

Jesus is the light that shines into the darkness of doubt, despair, and death.

Brooke Prentis leads us in a service of lament as we identified with our Aboriginal and Torres Strait Islander brothers in sisters. This was one of a series of services organised by Common Grace.

Here Scott Buchanan opens our John series. Find out about the eternal Word.

Here Beck Miller teaches on the message of the Angels in the Luke account of the birth of Jesus. Listen and find out how the message connects to our lives today.

Most of the time God uses a carrot (incentive) to urge us on in our faith. But sometimes he uses a stick (warning). In this passage, the writer to the Hebrews offers two inspiring incentives and one very full on stick.

Do you know what it is to be a forgiven person? Listen to this sermon on Hebrews 10:1-18 and see why this is crucial for your life.

Christian faith requires the discipline of Jesus. But we don't always want to accept that because we would rather think of God as being there to make us feel good. When suffering and trials come our way, Hebrews 12 says that this is God disciplining us as a loving father. Listen and see why this is a good thing.

Guest speaker Hannah Craven unpacks Hebrews 11 and focuses in on Rahab the unlikely woman in this cloud of witnesses.

This sermon explores the concluding chapter of the book of Ruth. Here we will see how the whole book is a kind of a mini-version of the whole story of the Bible. It tells of the main character's progression from death to life.

Often the cheesy romance genre depicts a passive woman and an active man (think Mills and Boon or the more recent Twilight vampire series). But the ancient Hebrew story of Ruth, shows (in chapter three), an active woman and an active man. Hear about how Ruth and Boaz get together, but also how their romance is a kind of picture of the Divine Romance between God and his people.

Boaz showed great kindness to Ruth and Naomi. His actions reflected the kindness God was showing to the two women. This sermon is about God's kindness, and what this means for us.

If God is our father, and we are his children, what is God's parenting style? He's not a helicopter parent, nor is he free-range parent, rather he is the perfect father who provides a secure base from which to set us free and a safe haven to welcome us back – all the while taking a strong interest and care for what we are doing. In this sermon from Ruth 1, Peter talks about Naomi's journey away from the security of God's community in Bethlehem to the foreign people in Moab. After great suffering she returns with her unusually devoted daughter in-law

Hebrews 9 contrasts the perfect and permanent new covenant under Jesus with the temporary old covenant God made with Moses. See why Jesus' atoning sacrifice for sin is superior to the sacrifice made in the tabernacle.

Hebrews 8 continues to build on the implications of Jesus being a priest king like Melchizedek. The point is that now he sits on his throne in his glory in the heavenly sanctuary, and he has an ongoing ministry to the world to give people new hearts, forgive them of their sins, and create in them knowledge with God. This sermon will explore why the new covenant is superior to the old, and what it means for us today to have new hearts.

For most Melbournians, both the title 'King' and 'Priest' are fairly antiquated and irrelevant. There have been so many bad examples of royalty and the institutional church in recent memory that we have become very cynical. However, when you consider both titles in their ideal, if such kings or priests were to exist, we might become very excited. In this sermon Peter preaches about the idea enigmatic king-priest Melchizedek found in Genesis 14, Psalm 110, and Hebrews 7. Why Melchizedek so important? And how is Jesus a king-priest like Melchizedek? What does this mean for us?