Touching Lives With Dr. James Merritt

As we wrap up this series, we are going to look at what I believe is probably the most misunderstood, misused, and misapplied verse in the entire Bible. By the way, it is not just unbelievers who misapply it and misunderstand it, but sadly many believers make the same mistake. This verse is in regard to judgmentalism. People equate the church today with a holier-than-thou attitude that screams what they are against and whispers what they are for. They hear the criticism, but they don’t see the compassion. They hear the condemnation; they don’t feel the care. And I humbly admit for a good bit of this we are guilty as charged. So, we are going to dive into what Jesus said and what Jesus didn’t say about this whole matter of judging so that we can make sure we’re not only interpreting Scripture correctly but that we’re also living out Scripture correctly so as not to turn others away from the church. 

Bigotry and prejudice is both an attitude and an action. You either see yourself as superior to someone else or someone else is inferior to you, and this mindset is going to lead you to treat them in a bigoted, prejudicial fashion. Everybody likes to say for the most part, “I’m not a bigot” and pretend that we are always totally objective, but the truth of the matter is we are not, even though we want to be. This is not a problem just for the modern church. The early church dealt with the problem of prejudice and the bias of bigotry a thousand years ago. James, the brother of Jesus, actually dealt with this problem in a book he wrote by his name. Today, when we think of bigotry we think primarily in terms of race, but in this particular case this was the prejudice of affluence and achievement, not of ancestry, but as you are going to see what James said to the church applies perfectly to any kind of bigotry including racial prejudice and racism. James does us a huge favor. He shares with us, not just what a b

When it comes to understanding how Scripture and science are connected, many people simply say that the Bible is not a scientific textbook (which is true), and the Bible was not written primarily to teach us about science (which is also true). So, even if the Bible may be completely wrong when it comes to science, we can trust it when it comes to the more important questions of life and death and eternity. That sounds good in theory, but it is completely wrong. When Jesus was talking to Nicodemus about the physical process of birth, He makes this incredible statement, “If you won’t believe what I say about earthly matters, why would I expect you to believe what I say about heavenly matters?” It is a fair question. If I cannot rely on the Bible when it touches on any subject like history, science, morality, or philosophy then how can I trust it when it comes to theology? Those are the questions I want us to consider as we dive into this message. 

It is by consensus the number one reason people don’t come to church, criticize the church, and have no use for the church. Every church has hypocrites. Frankly, that shouldn’t really be surprising. The movement that Jesus started produced many hypocrites. As a matter of fact, being the largest religion in the world, Christianity has probably produced more hypocrites than any other movement in history. The word “hypocrites” is used seventeen times in the New Testament and every time it is used by Jesus. Nobody used it or talked about it as much as he did, who first critiqued religious hypocrisy in a way that shaped the way we look at it and made it such a negative term. In the Sermon on the Mount, He dealt with this issue of hypocrisy head-on and shared with his disciples then and his followers now how to avoid holy hypocrisy. If we are going to break down barriers and build bridges to unbelievers and especially the next generation, Jesus tells us three things we have to do. 

Have you ever asked the question, “If God is good, why does He allow evil and suffering to happen in the world?” It’s a question many have asked, and sadly, many don’t know how to answer it. But in this message, I want us to take a look at the story of a man named Asaph as we try to find a way to answer this question that haunts humankind, Christian or not. Asaph was playing by the rules, doing life by the numbers, went to church, paid his taxes, didn’t cheat on his business deals, was a good dad and husband, and always tried to do the right thing and yet he said, he was “Afflicted, and every morning brought new punishments.” We don’t know whether he struggled with physical disease, financial ruin, or family problems. His thinking was, “What is the use of living right if God is not going to do right and I’m going in the wrong direction?” When we find ourselves in a similar situation, wondering the same things, there are three things we must do. 

When we get to heaven and we stand before the Lord, I am convinced that one question he is going to ask us individually and as a church is this one simple question, “You only had one job. Did you do it?” We don’t have to wonder what that one job is because Jesus clearly spelled it out. What he is about to say is not just to pastors, preachers, professors, priests or professionals. He is talking to people of all stripes, all colors, all ethnicities, men, women, rich and poor. We all have the same job. As a follower of Jesus, you are going to understand why we only have one job and why we should always be doing it. 

We are in a series we have been calling “Lost in Translation.” We have been dealing with some big biblical words that even many Christians don’t really understand the meaning of; they get lost in translation. Sanctification is one of the most important biblical words, but we don’t hear much about it anymore. However, even though this word is not talked about nearly enough, it is so important that we understand what it means to be sanctified or we are going to be out of the will of God. The word literally means to be set apart. But how does God set us apart? Well, that’s what we’re going to look at in this message – three ways God is working to accomplish our sanctification while we are still here on this earth. 

There is no greater illustration in the Bible of a complete and total conversion than of a man by the name of Paul. In fact, it may be the most famous conversion in history. His conversion is well documented. It is talked about in detail three times in the Book of Acts. In fact, the story of Paul’s conversion occupies more space in the New Testament than any other event except the crucifixion of Jesus. It may be the most intense, in-your-face, radical encounter with Jesus in all of the New Testament. But even though Paul has one of the most talked about conversion stories of all time, that doesn’t mean our own stories of conversion are any less miraculous. With that in mind, I want us in today’s message to look at three things that happen anytime someone experiences conversion. 

As we continue our series entitled “Lost In Translation,” we are going to answer the question, “What is repentance?” It is imperative that we understand this concept because the word is mentioned nine hundred sixty-nine times in the Bible. When God talks about something once it is a big deal, but if He talks about it almost a thousand times it had better get our attention! Sadly, the word “repentance” seems like a forbidden word within the church and outside the church because the word implies that people have something they need to repent of, and of course, that sounds like you are judging others. Regardless, it is a word we cannot forget nor forsake, but rather one we need to zoom in on. That being said, in this message, I am going to share with you three ways to relate to this important principle of repentance. 

Today, we’re going to kick this series off by talking about where salvation begins, and that is with regeneration. Regeneration is where God gives a person who is spiritually dead spiritual life so they can truly see the truth with their eyes, hear the truth with their ears, and respond to the truth with their heart. Simply put, without this new birth, no matter what else you do, no matter what else happens you will never enter the Kingdom of God and you will never know the God of the kingdom. So in this message, we are going to look at how that “new birth” happens and what takes place in our lives when we are born again. 

Fasting is something we honestly know very little about and we don’t practice it very much. We know a lot about feasting, but we don’t know a lot about fasting, which, in a way, I get. On any given day, I would choose a feast over a fast anytime. Yet, if we want to be on the right side of history, we need to learn about fasting and we need to understand why it is a discipline we should experience. Fasting is just as much a part of the Christian life as other spiritual disciplines like praying and giving. So in this message, I am going to tell you two things we should do with fasting and one thing we shouldn’t. 

In today’s key passage of Scripture, we see a picture of a defendant in God’s courtroom. This courtroom has everything you would imagine. There is a judge. There is a defendant (that’s you). There is a prosecuting attorney. And as the defendant, you’re facing the question: will the verdict be “guilty” or “not guilty?” The answer to this question all depends on who you are and where you stand with the judge (God) before you enter that courtroom. Standing before the judge, we learn who our prosecuting attorney is going to be (Satan) and who our defense attorney will be (Jesus). So as we dive into this message and study this passage of Scripture, we are going to see how you can make sure when you stand before the supreme judge, you will hear the words, “Not guilty! Case dismissed.” Specifically, three things must happen for that to be the case. 

Have you ever been in a difficult situation and found yourself saying, “I can’t do this anymore”? Have you ever wondered how you were going to handle the circumstances you’ve been dealt? Have you ever worried about how you were going to fix the problems in front of you that seemed impossible to solve? Well, the good news is, you are not without hope. There is nothing too difficult for the God of the Bible. He is the can-do God. His Word reminds us that all things are possible with Him. I want to give you four practical applications that you can take from this message and apply to your everyday life as you follow Christ. These four things will give you the confidence to face anything life throws at you and be victorious. 

Today we are going to look at one of the parables Jesus tells to His followers that is recorded in the gospel of Luke. There are three specific elements to this parable: the sower, the seed, and the soil. The sower represents the follower of Jesus. The seed represents the message of the gospel. And the soil represents the heart of the non-believer. What we will learn from this parable is simple: it is our responsibility to sow the seed, and the rest is up to God. We can’t change other people’s hearts, just like the sower can’t change the soil he’s planting in. But God is more than capable of changing someone’s heart and opening their mind to receive the gospel. So with that in mind, let’s dive in. 

As we wrap up this series, I want to talk about the last gift I want for Christmas, which is a real love, not an “I love you now but tomorrow is negotiable,” kind of love. Not an “I love you as long as things go my way but when they don't...” kind of love. Certainly not the Hollywood kind of love that really is more lust than love. I want you to see today that real love comes from above. I want to use this message as a way to show us what real love is all about. If you think you really are a really loving person - a loving husband, wife, father, mother, son, daughter, brother, sister, or friend - get ready for a love checkup. Let’s see how your love measures up to the real love that comes from above. 

The biblical word “hope” means “certainty.” It doesn’t mean possibly or probably, but surely. It is a certainty based not on a feeling, nor an optimistic intuition, but it is based on God's Word. Having biblical hope means having a sound assurance in your heart that because of what God has promised, His plan for you will come to fruition and will not disappoint. With that in mind, in this message, I want to show you three things you can put your hope in knowing the seed of that hope will bear fruit and you'll be glad that it did. 

Do you know what a day trader is? These are high-risk investors who jump in and out of the stock markets often many times a day and they try to capitalize on price changes in the market. They have no interest in the companies of the stocks they are buying. They are just simply trying to make a buck. There are a lot of people in the church today who are day traders. They don’t know very much about God. They claim to have made some sort of a decision about Jesus, but they have never really surrendered their life to Him. They jump into church when they feel like they need to and jump back out when they don’t. They just want a God who will give them dividends in the form of blessings and leave them alone. That is exactly the kind of faith that is as worthless as a Christmas gift you got twenty years ago that no longer fits. I don’t want that kind of faith. And I’m sure you don’t either. Instead, I want us to have a redeeming faith, a renewing faith, a reviving faith. And I want to show you today the marks of a re

As we wrap up this series on the family, I want to speak directly to the children. Whether you’re still living at home with your parents, or if you’ve moved out and started your own life but still have your parents around, this message is for you. If you are a child of God, then your goal should be to be a godly child. And while that is a responsibility you should take seriously, it’s also a responsibility your parents share with you to an extent. It takes godly parents to do their best to have godly children. Godly parents must provide leadership, and godly children should give followship. Again, if you are a child of God, your goal should be to be a godly child. So with that in mind, I’m going to give you three things you need to do to be a godly child.

So far in this series, we have talked to husbands, wives, and fathers. Today, we are going to talk to and about mothers. I know from both having one and being married to one that the dad may be the head of the home, but the mother is the heart of the home. I read one time where someone said, “A mother is she who can take the place of all others, but whose place no one else can take.” That being said, it’s a tough task to be a mom, but thankfully Scripture gives us a great picture of what it looks like to be a model mom. In this message, we’re going to look at this example and learn from this model mom how to navigate through the tough times of life in such a way that the peace of God will comfort you, the joy of God will bless you, and the power of God will strengthen you.

I love what President Franklin Roosevelt said: “We may not be able to prepare the future for our children, but we can at least prepare our children for the future.” In the book of Ephesians, the Apostle Paul gives fathers the best advice and wisdom on how to be the father your children need you to be. In a simple but sublime sentence, Paul shares with us four things we need to give our children to be the parents we ought to be.