David Brisbin Podcast

Dave Brisbin 4.21.19 Easter Sunday: One of the most striking details of the post-resurrection narratives in the Gospels is that none of Jesus’ closest followers recognize him when they first see him risen from the tomb. What is going on here? How could they not recognize Jesus? Is this a literal fact being preserved, a deeper spiritual meaning being evoked, both? The two figures confronting the women at the tomb give us the best clue: why do you look for the living among the dead? Answer: they buried Jesus and expected him to stay put. Reasonable assumption, but they were looking for Jesus where they expected him to be and not where he always was…in motion. Life is defined by motion; something unmoving is by definition not alive. God’s spirit is defined by motion; the Hebrew word ruach means breath, wind, spirit—all only experienced in motion. As soon as we have a fixed idea about God, he is no longer there. Fixed ideas, like corpses, lie among the dead and can’t define a living God. As soon as we think we ha

Dave Brisbin 4.14.19 Sixth Sunday of Lent, Palm Sunday: Holy Week begins with Palm Sunday, Jesus’ triumphant entry into Jerusalem that Jesus ironically sees as a tragedy for his people. Why? Because they miss the hour of their visitation, keeping them on a path leading to destruction. But how so? They greet him at the city gates with palm branches and shouts that signify the return of a king… As we look at the four main groups interacting with Jesus—the people and Zealots, the Pharisees and Sadducees, the Romans, and Jesus’ own followers—we see that each group only sees Jesus through the lens of their own expectation and desired outcomes. As Jesus comes riding into their lives, they don’t see him as he is or what he represents and teaches. They remain unchanged by his presence and message and look only to further their own agendas. Without recognizing the radical change Jesus represents, they miss the visitation of God that would change everything. And as it was then, it is now. The truth is, every moment is

Dave Brisbin 4.7.19 Fifth Sunday of Lent: And so we come to Maundy Thursday as we work through the liturgical days of Holy Week. The traditional scripture passages associated with Maundy Thursday are all the events and preparations for the Last Supper, the agony in the Garden, and Jesus’ arrest. It’s a busy day as Jesus gives a new commandment to his friends at supper—to love each other as he has loved them, institutes the Eucharist/communion, washes his friends’ feet, and prays a long prayer before going to the garden of Gethsemane. But as we look at the deeper significance of each of these events, the principle at the core of all of them is the unity for which Jesus prays at the end of supper. The new commandment, the washing of feet, communion, the return to the Father’s will in the garden all point toward the need to be one in identity, meaning, and purpose. And as we add Thursday to the four preceding days of Holy Week, we can see an overlay with the four stages of spiritual growth that trace our progr

Dave Brisbin 3.31.19 Fourth Sunday of Lent: Each liturgical day of Holy Week from Palm Sunday to Holy Saturday and Easter Sunday has a name and scripture passages designated that tell the story of the final week of Jesus’ earthly life. But each day and its passages also tell another story when we look beneath the literal meaning. They show us the internal experience of the Way of Jesus…the path he takes all the way to the cross. Focusing on Holy Tuesday and Spy Wednesday that tell of the wise and foolish bridesmaids and about Judas and Mary, we find stories about balance. Jesus tells us that the parable of the bridesmaids is about watchfulness and readiness, and the context of the Jewish wedding tradition balances the anticipation of new life to come with the immersion in the life that is now. Judas, whether conspiring to have Jesus arrested or sparring with Mary over whether the perfume she pours over Jesus should have been sold for the poor, is wholly focused on macro political and social issues. Mary is on

Dave Brisbin 3.24.19 Third Sunday of Lent: Flipping channels, ran across the movie Chariots of Fire. Hadn’t seen it in decades and got immediately pulled in. Story of two runners preparing for the 1924 Olympics—a British Jew and Scottish Christian who couldn’t be more different. As the Brit is using running as a weapon against the prejudice he’s endured as a Jew, the Scotsman simply “feels God’s pleasure” when he runs. And his whole life as both athlete and Christian missionary to China reflects his ability to do two things: to see through the surface task—whether running or teaching—to the deeper, spiritual task beneath, and to radically accept life as it presents in any moment. Whether the pressure of an Olympic event or the advance of the Japanese army into China, he remains himself, wholly committed to the welfare of either competitors or students. How did he manage to get to this kind of balance? In his early twenties, no less? And more importantly, how can we? When we read from sources as diverse as Neh

Dave Brisbin 3.17.19 Second Sunday of Lent: Trying to sit quietly in balcony chair and warm sunlight but shadows keep flitting across my closed eyes. Every time I look, nothing there, until finally I catch a smallish butterfly streaking by. Then another. And another, until I realize there’s a dense column all driving overhead in the same direction. Later I learn of the one billion butterflies migrating north to Oregon and beyond…because the rains this winter in the interior deserts dropped annual rainfall levels in single weekends, and dormant seeds and bulbs under the desert floor bloomed into carpets of flowers that caterpillars loved and survived into a billion butterflies going north. We notice a billion butterflies, but how often do we notice just one? Lent is about becoming people who don’t wait, like dormant, buried seeds for spectacular rains to bring a billion butterflies into our awareness, but actively search out the water and growth that allows us to see each and every butterfly that crosses our p

Dave Brisbin 3.10.19 On the first Sunday of Lent, we stop to consider what Lent has meant since the middle of the second century to millions of Christians from ancient to medieval to modern times. What is its place in the liturgical calendar and how did it and the other seasons of the church along with their cultural practices bind the people together in common experience? A common experience we no longer possess in our culture. But understanding Lent by understanding the model from which it came, Jesus’ 40 days in the wilderness, we begin to see that regardless of what the church taught and practiced, Lent was not about suffering or deprivation as some sort of sacrifice for God’s favor. Nor was it about penance for past sin. Looking at the model of Jesus, we see a voluntary sense-deprivation, a quieting and removal of all distraction and whatever fuels the ego-self that obscures real identity and meaning. Jesus didn’t go into the wilderness to suffer, he went to be purged of everything that hid the truth fro

Dave Brisbin 3.3.19 The shape of our life journey moves initially from the simplicity of childhood to the complexity of adulthood. But if it stops there, we’ve missed the point of it all. To push further, to let go of the complexity and dive back down into the simplicity of our essential spirituality brings us into real meaning and purpose. To illustrate from John’s Gospel, the story of Jesus’ first miracle, changing water to wine at Cana, can be read very simply as just that, Jesus’ first miracle that established him as more than a man, teacher, and sage—someone in whom his first followers placed their faith. But delving deeper into the imagery, the symbolic use of numbers, the historical context and relationships implied from an ancient Hebrew point of view adds complex layers of meaning and begins to show us much more of what John and his community understood about Jesus near the end of the first century. But to stop there in all that complexity, no matter how interesting and enlightening, is still to miss

Dave Brisbin | 2.24.19 Talking about the mental gymnastics involved in moving from dualistic thinking to unitive thinking, once again, it’s not about become wholly one or the other, but a realization of the need for the balance of middle ground. Ultimately all our brains do—our left brains at least—is to differentiate: compare and contrast, find the edges of things to define and distinguish them from the background and the next thing, to place them in categories, divide light from dark, past from future, us from them. Without this ability, we don’t survive. All the tasks along our journey of life are dependent on the ability to think dualistically, and we need to take the tasks of life seriously. If we don’t, we’ll never find our purpose, meaning, and identity as humans. But at the same time, if we take the tasks of life too seriously, if we never stop differentiating and judging, if we become defined and identified with our tasks and accomplishments, then we never find meaning, purpose, identity either. We’r

Frank Billman | 2.17.19 In talking about contemplative spirituality, the term dualism or dualistic thinking comes up quite a bit. What does that exactly mean? And more importantly, if the goal in contemplative life is to lose our natural dualistic tendencies, to become more unitive in our consciousness, what does that look like in everyday life? What are the mental gymnastics that need to be embraced before we could ever put such non-dualistic experience into play? Pastor Frank explores this with real world examples and some of the intellectual paradoxes that need to be faced in order to pursue the kind of spirituality that Jesus, in an ancient Hebrew context, found so natural.

Dave Brisbin | 2.10.19 When I was in pastoral training, a pastor told me that no one should preach the parables until they’ve been in ministry for 30 years. Now I violated that right away, but approaching 20 years in ministry, I do see what he was driving at. There is a perspective that comes just from sheer years of having seen the panorama, the parade of years go by that creates a different way of looking at life—and parables need to be looked at the way we look at life--not text. For two thousand years, scholars and clergy have debated the meaning of Jesus’ parables, breaking them down into the smallest bits, trying to crack the code. But some parables absolutely resist such fine grained interpretation. As in the difficult parables of the unjust steward and judge, Jesus seems to be violating everything we know of our morality and ethics as well as his own. But parables aren’t meant to be understood through the lens of what we already think we know, they are meant to explode what we already think we know. T

Dave Brisbin | 2.3.19 Situated on the liturgical calendar between Christmas and Easter, between Jesus’ birth and death, is a perfect time to look at Jesus’ life—to look at balancing what he lived and how he loved with the more theologically significant events of his birth, death, and resurrection. It’s a perfect time to consider how living as he lived would give theological significance to our own birth and death. But our western church roots go deep, and making that balancing shift can be difficult unless as Jesus says: we grow new ears to hear. Using parables to break through what we think we already know and how we already hear, Jesus gives us the story of the Sower, which is really more about the Four Soils. But as he speaks of seed falling on the beaten path, rocks, and thorns as well as on good soil, church ears have heard him speaking of four different types of people who break down to two basic groups: believers and non-believers, those who accept Jesus theologically and those who don’t, us and them.

Dave Brisbin | 1.27.19 Nearing the end of the liturgical season of Christmas that spans 40 days from Christmas Day until the feast of the Presentation on February 2, we are now living between Christmas and Easter, between Jesus’ birth and death. People have commented on the fact that a tombstone lists dates of birth and death with only a mere dash signifying the entirety of a person’s life. But Jesus didn’t even get a dash; he only got a comma. In the earliest creed of the church, the Apostle’s creed, Jesus’ birth and death are listed in a series of beliefs only separated by commas. Everything that Jesus lived and breathed and taught and loved is not mentioned in a list of events the church understood as theologically significant. But how can we understand the theological significance of an event in Jesus’ life without knowing the life of which those events are a part—the context for any event in his life? Early in its history, the church shifted from a focus on Jesus’ life and Way of living it, to a focus on

Doug Fanney | 1.20.19 Although the words mystic and contemplative have developed bad connotations in conservative Christian circles, there is a rich Christian mystical tradition from the earliest generations of Jesus followers. And though today contemplation and mysticism are often equated with occult practices, Christians have used the terms to mean the practice of experiencing God non-verbally and non-rationally, to be completely in God’s presence and present to God as opposed to thinking about God intellectually. Under this definition, from New Testament evidence, Jesus and Paul, among others, show both contemplative practice and mystical experiences. Of course the goal of Christian mystics was to forge a balance between the experiential and intellectual, and that is what we are after in a contemplative setting. To better understand the contemplative practices of the mystics we are continuing our ongoing series of presenting outstanding Christian mystics, and here Doug Fanney presents Meister Eckhart, a 14

Dave Brisbin | 1.13.19 The passing of Shirley Boone, Pat Boone’s wife of 65 years has had a big impact on many of us. A close personal friend and staunch supporter and member of our community for the past five years, she will be hugely missed here and of course worldwide. But watching Pat moving through the final months of her life and through the week following her death has been a great lesson for me. Pat prayed for healing ceaselessly, but prayed in such way that his faith and characteristically cheerful attitude toward life and God’s presence continues now unabated. He described his wife’s passing as a simple change of address, a moving to a place he will visit soon. He described his prayers in the last few weeks as a search for God’s intention in whatever direction that moved—as finding a direction he could cooperate with. When we are faced with impending loss, as we desperately desire a specific outcome, how then shall we pray? Looking at Jesus’ modeling and teaching of prayer, we see the instruction to

Dave Brisbin | 1.6.19 January 6th has lost its significance in our non-liturgical, Western churches. Known as the feast of the Epiphany since ancient times, it celebrates the appearance of God to Magi and the rest of the world and sits in the transition between the 12 days of Christmastide and the 28 days of Epiphanytide—the 40 days of the full Christmas season. It is a season full of other feast days and colorful, even superstitious, activities and rituals of the ancient and medieval church. But though we see these now as curious and quaint, they held the people together in common cause and experience in ways our culture has lost. Rituals and practice repeated at the same time in the same order for lifetimes and centuries of lifetimes defines a people—not the outcomes of those actions, however spectacular. We judge our effectiveness by our accomplishments, but the spiritual life centers on what we do over and over each day, regardless of outcomes that remain outside our control. Jesus shows us how this is d

Dave Brisbin | 12.30.18 The run up to Christmas was full of personal setbacks and a difficult week, but the Christmas service itself seemed to simply erase all that angst in one stroke as I allowed myself to immerse in the images, music, and sense of connection to the people in the room. We think of our spiritual journey as one solid path that we’re either on or off, and once on, should stay on if we only have enough faith. But life and scripture tell a different story: that the spiritual journey is not one path, but one moment—a moment we either choose to be connected or choose not. That being on the spiritual Way of Jesus is stringing enough of those kingdom moments together to form a kingdom necklace, and that our progress along the Way is always marked by two steps forward and a step back. Consider Peter’s journey in the Gospels: from the moment Jesus called him at the shore of the lake to his stepping out of the boat to walk on the water then sinking, to his refusal to let Jesus wash his feet to his dec

Dave Brisbin | 12.16.18 We all tend to look for anything where we expect it to be. Makes perfect sense. Works for car keys and laundry detergent, but not so much when you’re looking for truth. Truth has a way of showing up in the most unexpected places, and if you’re only willing to look where you already believe it to be, you’ll miss it every time. How in the world would anyone think to look for or see in the face of a dirt-poor infant the truth of all that Jesus was? And yet the Magi did—advisors to their king, co-regents, scientists, religious leaders. And Galilean shepherds did—the uneducated poorest of the poor. And twelve hundred years later, Francis of Assisi did—a rich man’s son voluntarily living a pauper’s life. What do all these varied people have in common? What allowed each of them to see beyond and beneath the surface of things to a timeless truth? We need to know, because what they have to tell and teach is critical if we’re to also enter into the real meaning of Christmas, a meaning that Jesu

Dave Brisbin | 12.9.18 It’s hard enough to communicate spiritual experiences and truth when we’re honestly trying. But what about when we’re not? When consciously or unconsciously, we’re hiding behind spiritual platitudes and practices to justify our actions or inactions, to gain some advantage or outcome…? It can be tricky because it’s easy to convince ourselves that the language we speak and religion we practice and believe is “right” and spiritual in itself, but once again, Jesus is telling us something different. When at the last supper he told his friends he was giving them a new commandment—to love each other as he had loved them; that everyone would know they were his followers by their love. How literally are we to take Jesus’ actual definition of followership? How literally did his first followers take his new commandment and definition? When we look at the historical record, extremely literally. Several ancient sources define early Christians by their love with Tertullian in the second century writ

Dave Brisbin | 12.2.18 When we say to each other, just give it to the Lord, surrender your life to Jesus, or let go and let God... When we say, ask Jesus into your heart, pray about it, or you need to find God’s plan for your life…do we really know what we mean? And even if we do, does the person we’re speaking to have a chance at the same understanding? And even if they do, do they have any idea how to accomplish them? We can call them platitudes, but that makes them too easy to dismiss. They all carry truth—at least they were true when experienced by the person who coined them, but afterward, when put into words, they became pointers that will only be true again when re-experienced by the hearer. If we’re going to be honest about our spiritual communication, we have to admit that words have limits, and dig deep to make sure we’re getting past mere mental concepts to the concrete experiential steps that are the only way to the truth we seek. If we know how to look, Scripture helps show us the process that ea