First Presbyterian Church Of San Anselmo

With the angel, Mary proclaims that God is turning the world rightside up.With Mary, will you say “yes” to being turned rightside up?

In the clamor of the world, God gives us a holy hush – quiet to listen and watch for God’s tender mercy setting the whole world free.

When we choose to live lives of gratitude, generosity, and sharing, it is a radical, subversive act. We say “no” to the dominant narrative of scarcity, and “yes” to sharing a world full of God’s abundance.

In a world stripped bare, God’s unshakeoffable lovingkindess grounds us, sustains us, and moves us forward.

On All Saints’ Sunday, we remember how we have seen God at work in the lives of the saints. This Scripture reminds us that what God is doing in the world is so much bigger even than what eye can see and ear can hear.

Over the course of the Scriptures through the Hebrew Scriptures, and really on into the New Testament, again and again, a tenacious people make meaning out of the recurring rubble of their world. Standing in the reality of that rubble, the people lament even as they glimpse a path toward healing, weeping, and shouting, and singing “God is good. God is good. God’s steadfast love endures forever.” God creates us for life in community and accompanies us so that, in a changing world, even in calamity, we can find our way to life.

At the Welcome Table, Jesus invites one and all, the deep need of the world becomes clear, and Jesus says to us, “You give them something to eat.”

Jesus gathers us in and sends us out, insisting that we create home for each other along the way. Home is both a place of shelter, steady and sure – and a vital and living place of encounter – moving out into the world – meeting and greeting the world – in ever-expanding circles of hospitality, welcome, and healing.

In worship, we welcomed to the pulpit Elder Susan Krehbiel from the Migrant Accompaniment Ministries of Presbyterian Disaster Assistance.  Looking to the experiences of migrants and those who accompany and support, Krehbiel invited us to consider what we have to learn from heart-opening encounters with each other.

A sower went out to sow: In the work we do, the life of Christ comes alive in us.

In these courtroom scenes in Scripture, we have seen a lot of real life, and we’ve seen God right there in the midst of it all – with truth, wisdom, justice, compassion, mercy, and grace. In this Scripture, Jesus invites us to wade into real life and engage the worthy work of reconciliation.

Extending mercy to the brothers who have done him wrong, Joseph recalibrates entirely our understanding of what it is that we deserve, grounding us in our shared humanity. In God’s mercy, God gives humanity what humanity deserves: Love. Life. Dignity. Food. Water. Access to healthcare. The freedom to live without constant fear of violence. All the things we need to live and to thrive.

We come to the Book of Job – with Job’s big questions – and ours – and we don’t find a neat and tidy answer. We come to the Book of Job – and what we find is a groan and a shout – as ancient as this story, and as fresh and alive as the dawn of this very day. In our suffering, God speaks with us out of the whirlwind, and we live, and we somehow find our way to love. 

In the reality of climate unraveling, God speaks truth to us, calls us to change, and invites us to become part of the operative healing reality moving forward.

God’s wisdom calls us to see each other whole, in the fullness of life, and find together the ways of living that lead to more life.

We are beginning a sermon series exploring courtroom scenes in Scripture -- scenes that bring real life in focus as we seek some glimpse of the truth. In Jesus' trial before Pontius Pilate, Pilate asks the question, "What is truth?" What we find: Jesus is the way, the truth, and the life. We are sent now to testify to that truth, that Word embodied in us.