The Sheldrake Vernon Dialogues

One of the premises of modern science is that nature is devoid of purposes. Instead, purposeless explanations for phenomena are sought. And the strategy has proved hugely productive. Except that allusions to purpose never quite fade from the scientific imagination. In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon explore the ways in which the natural world is indeed full of purposes, both at the level of the so-called inanimate, as well as in the living world, and the reality we know most immediately and best, namely our own lives and consciousness. The discussion ranges over a range of matters, from the growth of embryos to the attractive nature of gravity and the tendency towards order and beauty. An implication of the presence of purpose in nature and minds is a need to rethink phenomena such as matter and power. And there is an obvious reason that purpose keeps reappearing in scientific accounts, namely that purposes are present in all things. Mark’s discussion of David

No one knows. Repeated experiments have failed to locate where memories are stored in the brain, casting doubt on the conventional assumption that memories are stored as material traces. In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon discuss various kinds of memory, from episodic memory to habits. They consider how memory is linked to emotion and place, drawing on insights from Aristotle to AN Whitehead. Rupert’s own work has led to the theory of morphic fields, within which all self-organising systems dwell. They also ask about Indian ideas of memory and how that is related to ideas about reincarnation and the possibility that everything that exists lives, in some way, in the memory of God.

Watch on YouTube https://youtu.be/_TZ-8RMPHM8Randomness and luck, fate and providence. How do these facets of life relate to one another? Or is everything, actually, mechanically determined with synchronicities, say, being no more than coincidences? In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon discuss the ways in which philosophers and scientists, ancient and modern, have imagined and explored notions of causality and sympathy in nature, alongside fortune and theurgy in relation to the gods. The ideas of Aristotle and Boethius provide a striking background against which to consider more recent scientific work. Rupert also demonstrates how fields can influence seemingly random effects using a Galton Board - a remarkably profound analogue for, say, practices such as prayer.

At school, we learn that being alive is to possess certain functions, from respiration to reproduction. But what is life and why can the word “life” be used more widely than referring only to biological life? In the latest episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon consider the meaning of saying that stars have a lifecycle, and that rocks and atoms can be ascribed a biography, in that they undergo processes of becoming. They discuss A.N. Whitehead’s argument that so-called inanimate objects need to be considered as organisms and that life must also include the experience of being alive, which is to say consciousness and mentality. The powers of nature and the connection of all life, not least in terms of the idea of Gaia, lead them to ask how God can be said to be the origin and sustainer of life. Asking what life is dramatically expands the notion of life and the awesome nature of being alive.00:00 Introduction00:26 Criteria of Life01:19 Life Beyond Biology02:26 Life Cycle of

Einstein remarked that there was physics before Maxwell and physics after Maxwell, the difference being the introduction of modern field theory. So what difference did fields make and, more to the point, what are they? In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon explore how electromagnetic and gravitational, quantum and morphic fields shape modern science. They ask whether fields are a way that mechanistic understandings of nature have revived Aristotle’s notion of formal and final causes and look at the fact that fields aren’t energetic or material causes. They draw on ancient notions of soul to ask how fields can be part of an expansive notion of science, which has long drawn on entities that aren’t directly detectable to understand nature. Fields as realities in themselves are rarely discussed by scientists, the nature of fields hidden behind a fog of mathematics. But they fascinated figures like Faraday and Maxwell and might fascinate us again.

The everyday stuff called matter turns out to be both more fascinating and stranger than we usually assume. In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon ask just matter is, beginning with contemporary ideas from quantum physics, in which matter is frozen light, as the physicist David Bohm put it. They consider the relationship between matter and gravity, as well as matter and ancient notions of potentiality, which turn out to be surprising relevant today. The differences between quantity and quality offer another conversational thread, with the discussion also drawing in wider questions, such as the nature of matter within the philosophy of panpsychism, and also the etymological links between matter and mater, or mother, revealing factors about material of which most are unconscious today.------Dr Rupert Sheldrake, PhD, is a biologist and author best known for his hypothesis of morphic resonance. At Cambridge University, as a Fellow of Clare College, he was Director of S

Energy is a key organising principle in modern science, the conversation of energy being a grounding and universal law. But what is energy? In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon examine the history of the idea and the word. In science, energy is a relatively recently notion, emerging in its current form in the 19th century, drawing much on mechanics. The word itself was coined by Aristotle, in the 4th century BCE, carrying a sense of vital actuality and living presence. That meaning is still remembered in Orthodox theology, which describes the energeia of God. The conversation ranges over the promiscuity of energy in the natural world to the spiritual notion of energy, including the subtle energies of the body. The implications of shaping the idea of energy through mechanical metaphors also has important ramifications, from the descriptions of economics and the efficacy of psychology to the experience of God. Further, the most recent physics argues that energy is

Isaac Newton is best known for his theory of gravity. And yet, the great scientist also insisted: "the cause of gravity is what I do not pretend to know.” In other words, notions like gravity, and force in general, are deeply mysterious phenomena. In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon ask just what gravity might be. The conversation begins with a feature of gravity that is typically overlooked by physicists, namely that gravity has a speed. According to the physicist Tom van Flandern, the speed of gravity is at least **20 billion times faster than light**!https://www.intalek.com/Index/Projects/Research/TheSpeedofGravity-WhattheExperimentsSay.htmThey consider how gravity might be linked to the notion of levity, a link that can be renewed again. Newton himself was inclined to regard gravity as the divine will in the cosmos and was also influenced by the belief in daemons, particularly the entity called Eros or love. These are go-betweens in the universe, in the

Environmental degradation caused by technological progress is in the news almost everyday. So can any sense be made of an ancient intuition that human beings are not just part of nature but have a distinctive and positive role to play in nature? In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon discuss issues from the significance of consciousness to cosmic emergence in order to explore a vision of humanity in nature that goes well beyond our life being the meaningless byproduct of random processes. Humanity contributes to the diversification and beautification of the natural world, even as monocrops undermine that enrichment, too. Alternatively, religious traditions add a layer of meaning to natural processes that science alone can’t provide, from expressing divine creativity to returning that blessing in the praising of God. Panpsychism, strong emergence and Charles Darwin’s appreciation of the excessiveness of nature are other themes in the conversation, making a case for

Do our minds reside solely inside our heads, or perhaps bodies? Or do they extend into the wider world, perhaps even reaching to the stars? In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon discuss the extended mind theory, taking a lead from recent work of Rupert’s on the sense of being stared at, and also the problems that contemporary science has with understanding vision. The discussion considers new research carried out by Rupert and others, as well as the theories of A.N. Whitehead. The way in which science since Maxwell has considered light as moving backwards as well as forwards in time is explored, alongside the way that William Blake described how we see, which itself fits the ancient understanding, that seeing is an active process of engagement, not a passive mode of reception.Rupert references two published papers. One is on the nature of visual perception, co-written with Alex Gomez-Marin, online here:https://www.sheldrake.org/files/pdfs/papers/The-Nature-of-Visu

Churches are in decline, certainly in the western world. People tend not to turn to a priest for spiritual insight or advice. But is a lived relationship with the sacred and wisdom traditions denuded as organised religion disappears? In this Sheldrake-Vernon Dialogue, Rupert Sheldrake and Mark Vernon talk about religious institutions for good and ill. Rupert picks up on a new book by Alison Milbank, Once and Future Parish, to ask how churches can maintain connection with the seasons, place and community, and speak to the whole of our humanity in its rituals and rites of passage. The conversation explores why many people are wary of organised religion, and are inclined to treat religion more as a threat than a visionary promise. The perils of a privatised spiritual questing are set alongside the paucity of contemporary church life, though if it can be hard to live with organised religion, it seems also hard to live fully without it.

Prayer, alongside meditation, is an integral part of religious traditions. God can be prayed to but also saints and angels. In this episode of the Sheldrake-Vernon Dialogues, Rupert and Mark ask whether and why prayer is not widely discussed, how prayer can be practiced, and what prayer might be. They share personal practices of prayer and explore the agency of angels and saints. They ask about the entities that people report encountering when using psychedelics, alongside other questions such as how to pray for people and what can be expected from prayer. The desire to pray seems to be an almost universal human impulse. Much more might be made of it.

Watch on YoutubeTerminal lucidity is the phenomenon of individuals who are dying receiving a surge of life, perhaps to say goodbye, as their death approaches. So what is the nature and meaning of such well-attested experiences? In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon use Rupert's recent paper examining terminal lucidity in animals, to open up a discussion of phenomena from post-mortem contacts to the resurrection of Jesus.Rupert's paper on end of life experienceshttps://www.sheldrake.org/eleLesley Kean's book Surviving Deathhttps://www.penguinrandomhouse.com/books/246583/surviving-death-by-leslie-kean/Dale Allison's discussion the resurrectionhttps://www.bloomsbury.com/uk/resurrection-of-jesus-9780567697561/

Why do people offer praise and gain from it? Does God require, even demand praise? In this episode of the Sheldrake-Vernon Dialogues, Rupert and Mark discuss what can be wrongly implied by praise and what it might mean as an immensely rich practice. Mark confesses to having been put off the notion, as if adulation were demanded by a divine narcissist, which Rupert responds to by considering the etymology of praise, shared by words such as appreciation and interpretation. The discussion develops to consider how praise is a disclosing activity, arising from a spontaneous perception of wholeness, beauty and existence itself. They consider how praise is linked to attending, and the ways in which we reach out to see the world, even as the world reaches back to us, much as William Blake described when seeing "heaven in a wild flower". And they address the question of why and how God is associated with praise. Praise, it turns out, is highly praiseworthy.------During the discussion the Boyle Lecture 2023 b

68Objectivity has come to be regarded as a prime ingredient of reliable knowledge. But what is objectivity, how has it arisen, and is the notion in need of reform? In this episode of the Sheldrake-Vernon Dialogues, Rupert and Mark consider the recent work of the philosopher, Richard Gunton. With colleagues, Richard examines older understandings of objectivity in science and proposes an alternative which is truer to scientific work. In particular, the reductive idea that links objectivity with replication seems increasingly untenable, given the replication crisis in science. Instead, linking objectivity to representation provides a fruitful way forward.Rupert and Mark consider facets of the history of science, not least the difference between so-called primary and secondary qualities, as well as how science is actually carried out, with the role that imagination and aesthetics bring to innovation and insight. Might a new notion of objectivity be not only good for science but also become part of overcoming mode

The secular historian, Tom Holland, has made the case that atheistic humanism is, at heart, an off-shoot of Christianity. In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon ask how that can be so. After all, contemporary humanists are inclined to blame Christianity for all ills, not thank Christianity for seeding values they share. Rupert and Mark agree that there is much in what Holland argues. For example, the tendency to evangelise for western values, as well as fall into dispute over what they might be, mirrors Protestant Christianity. But Mark is also wary of Holland’s theory, both as history and also because it risks presenting Christianity is a moral creed, not a revelation of the relationship between the human and divine. (A recent speech that Holland gave outlining his ideas can be found at Unherd.com and the website of the think tank, Theos.)

A renewed interest in Christianity? Old traditions of myth and place revived? In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon consider the significance of recent conversions, as confessed by figures such as Paul Kingsnorth and Martin Shaw, as well as the prominence given to Christianity by writers such as Marilynne Robinson and Jordan Peterson. They explore what has been called the “rewilding” of Christianity and whether traditional approaches have run out of steam. Are surprisingly common religious encounters with divine and supernatural presences becoming more acceptable? What of the challenge to mainstream forms of Christianity coming from the pens of Radical Orthodoxy and, unexpectedly, C.S. Lewis? And what might full strength Christianity invite and promise? This ripple of fresh encounters with Christianity won’t stop the general decline of church-going in the West. But maybe that very decline is making space for reinvigorated spiritualities.Dr Mark Vernon is a writer

The Scientific and Medical Network organised a gathering on Friday 8th July to mark Rupert’s 80th birthday and reflect on his work. In this episode of the Sheldrake-Vernon Dialogues, Rupert and Mark Vernon discuss the day, recalling remarks made by speakers including Merlin Sheldrake, Jill Purce, David Lorimer and Pam Smart. They discuss a variety of themes seminal to Rupert’s work, from science as the calling to share in a living cosmos to the business of coping with sceptics, which is not without its amusing as well as tricky moments. The conversation celebrates the richness of an engaged and free approach to the study of the natural world, with its many mysteries, often active immediately around us everyday.

This episode of the Sheldrake-Vernon Dialogues continues Rupert and Mark's exploration of Dante’s Divine Comedy, taking a lead from Mark’s book, Dante’s Divine Comedy: A Guide for the Spiritual Journey. Dante is now guided by Beatrice through the heavenly spheres and into the Empyrean. It is a journey into the abundance of infinity and eternity, which immediately struck Rupert as akin to a DMT trip. Mark and Rupert explore how that is an apt analogy with Dante enabling us to incorporate the visionary into everyday life and understand how deeper perceptions of being can inform different times and cultures. The conversation moves over the relationship between the one and the many, the universal message of Christianity, the ways in which love and intellect work in tandem, and how Dante can aid various quests for knowledge today.Dr Mark Vernon is a writer and psychotherapist. He contributes to programmes on the radio, writes and reviews for newspapers and magazines, gives talks and podcasts. His books have c

This episode of the Sheldrake-Vernon Dialogues continues Rupert and Mark's exploration of Dante’s Divine Comedy, taking a lead from Mark’s book, Dante’s Divine Comedy: A Guide for the Spiritual Journey. Dante and Virgil have found the way out of hell and a new adventure begins on Mount Purgatory. They first encounter souls who are shocked by their deaths and bemused by the afterlife. Then, the transformative ascent up the various terraces of the mountain begins. On each, souls are reckoning with the part of themselves marked by pride and envy, anger and lust, as well as other feelings and desires that must be cleansed in order to open their perception to the divine life that draws them. Finally, Dante and Virgil reach the earthy Eden, where Dante experiences a surprising, even shocking, encounter with the love of his life, Beatrice.Dr Mark Vernon is a writer and psychotherapist. He contributes to programmes on the radio, writes and reviews for newspapers and magazines, gives talks and podcasts. His books