Ibn 'arabi Society

The title for this talk is drawn from the final mysterious book-title mentioned by Ibn 'Arabi in his listing of his own writings in the Fihrist ('Catalogue'). It would be impossible to appreciate Ibn 'Arabi's writings without encountering the notion of al-insān al-kāmil explicitly or implicitly, but how and where does Ibn 'Arabi actually use the term in his writing? What are the key features of this perfect human? In what way could it apply to each and every human being? Stephen Hirtenstein is a MIAS Senior Research Fellow and Director of Anqa Publishing. He served as the Editor-in-Chief of the Journal of the Muhyiddin Ibn 'Arabi Society from 1982 to 2023. Since 2001, he has been working on the MIAS archiving project for the historic manuscripts of Ibn 'Arabi. He works as an Editor for the Encyclopaedia Islamica (Brill in association with The Institute of Ismaili Studies, London) and runs courses on Sufism and Sufi poetry at the University of Oxford. His most recent publications include a three-part articl

Angela writes: Overshadowed by his younger brother Moses, known primarily for his negative role in the Golden Calf saga, the Prophet Aaron’s importance may seem to some negligible, his status auxiliary, his effect doubtful. A close reading of the Shaykh al-Akbar’s various treatments of this seemingly minor prophet, however, allows us to take a second look at this paradoxical prophet and the complex nature of his leadership and cosmic significance, as themes as perplexing as transcendental and immanental worship, mercy and severity, beauty and majesty come to the fore. This presentation will examine a number of texts where Aaron’s role is singled out in a significant way. In addition to the more familiar Futūḥāt chapters (primarily: "Alchemy of Human Happiness," and "Breath") and the Fuṣūṣ al-Ḥikam’s "Chapter on the Religious Leadership in the Word of Aaron,"" we will also take a look at various other sources, including the Prayers of the Week, the Mosul Revelations, the Night Journey, and the Voyages of the

William C. Chittick is an internationally renowned scholar on Islamic civilization as well as Comparative Philosophy and Religious Studies. He is author, editor and translator of 30 books and monographs, and nearly 200 articles on Islamic thought, Shi’ism and Sufism. His works have been translated into a dozen languages used in the Middle East, East Asia, South Asia, Southeast Asia and Europe. His writings have influenced all students of Islamic thought and have played an important role in changing the content and contour of philosophy education by breaking the hegemony of Western philosophy. Dr. Chittick is the recipient of three National Endowment for the Humanities Fellowships, a Fulbright Fellowship, and most recently, a John Simon Guggenheim Fellowship. He won the World Prize for the Book of the Year twice, conferred by the Islamic Republic of Iran. His fierce dedication to the pursuit of knowledge has been an inspiration for all his colleagues in the Department of Asian and Asian American Studies, where

Dr Sachiko Murata’s research has included the interrelationships between Islamic and Far Eastern thought, especially in the writings of the Huiru, “the Muslim Confucianists,” who wrote numerous tracts in Chinese from the seventeenth through the nineteenth centuries. She has published many scholarly articles and a number of books. These include Isuramu Horiron Josetsu (Iwanami, 1985), the translation of a major text on the principles of Islamic jurisprudence from Arabic into Japanese; The Tao of Islam: A Sourcebook on Gender Relationships in Islamic Thought (SUNY Press, 1992); Chinese Gleams of Sufi Light: Wang Tai-yu’s Great Learning of the Pure and Real and Liu Chih’s Displayig the Concealment of the Real Realm (SUNY Press, 2000); and with the collaboration of William C. Chittick and Tu Weiming, The Sage Learning of Liu Zhi: Islamic Thought in Confucian Terms (Harvard University Press, 2009).

Shankar Nair specializes in Muslim-Hindu interactions in South Asia, Sufism and Islamic philosophy, Qur'anic exegesis, Hindu philosophy and theology, and South Asian religious literatures, primarily in the context of the early modern period, but also including the medieval period

Oludamini Ogunnaike is an assistant professor of Religious Studies at the University of Virginia. He teaches courses on African and African Diasporic Religions as well as Islam, Islamic Philosophy, Spirituality, and Art. He holds a PhD in African Studies and the Study of Religion from Harvard University, and spent a year as a postdoctoral fellow at Stanford University's Abbasi Program in Islamic Studies. Professor Ogunnaike's research examines the philosophical dimensions of postcolonial, colonial, and pre-colonial Islamic and indigenous religious traditions of West and North Africa, especially Sufism and Ifa. He is currently working on a book entitled, Sufism and Ifa: Ways of Knowing in Two West African Intellectual Traditions and maintains a digital archive of West African Sufi poetry.

Atif Khalil is on the faculty of Religious Studies at the University of Lethbridge. Khalil's primary area of research lies in Sufism, with secondary interests in Islamic philosophy and theology, comparative mysticism, interfaith relations, Jewish-Muslim relations, medieval philosophy, non-duality, and more recently, mysticism and the Near Death Experience. At present, he is writing a monograph on dhikr, tentatively entitled The Wine of Divine Remembrance: Meditation in Classical Sufism.

Dr. Amer Latif is an interdisciplinary scholar specializing in comparative religion and Islamic studies. Broadly speaking, his research revolves around issues involved in the translation of cultures. Having grown up in Pakistan and with an undergraduate degree in Physics, Dr. Latif thrives on studying and creating containers that are capacious enough to hold seeming contradictions such as science and religion, East and West. Dr. Latif joins Emerson after having taught for many years at Marlboro College.

Rosabel Ansari's areas of Specialization include Classical and post-classical Islamic philosophy; Graeco-Arabic Studies.Her research involves the transmission of Ancient Greek philosophy into Arabic, Arabic and Islamic metaphysics in both the classical and post-classical periods, the philosophy of language, and the relationship between rational and supra-rational forms of knowledge in Islamic philosophy. Her forthcoming monograph is on metaphysics and the philosophy of language in the philosophy of al-Fārābī.

Pablo writes: This presentation analyses the content of Ibn ʻArabī’s lesser-known work, Kitāb Manzil al-manāzil al-fahwāniyya (“The Mansion that Gathers [the Keys to All] the Mansions in Which Direct Speech Descends”), which is devoted to Quranic hermeneutics and structured on symbolic principles derived from the science of numbers and the abjad alphanumeric system. It explores the author's unique correlation between the 114 ‘mansions’ or ‘stations’ and the 114 suras of the Quran, classifying them into 19 major mansions based on the introductory text of each sura. Conceived as a journey of ascension (miʻrāj) through the Quran's 'citadels', this book is intimately related to chapter 22 of Ibn ʻArabī’s major work, al-Futūḥāt al-makkiyya. In this presentation, I intend to address some of the implicit, yet unexplored, questions raised in this book. I propose that Ibn ʻArabī employed strategic ambiguity in his writing, using misleading elements and deliberate omissions to avoid undue attention. Pablo Beneito is a

Mohammed Rustom is Associate Professor of Islamic Studies at Carleton University. He is the author of the award-winning book The Triumph of Mercy: Philosophy and Scripture in Mulla Sadra and Assistant Editor of The Study Quran: A New Translation with Notes and Commentary (Editor-in-Chief, Seyyed Hossein Nasr)

Marlene DuBois is Professor of English at the State University of New York at Suffolk County Community College. Her research interests are in comparative religion, Sufism, and mythic narratives.

Dr. Dakake researches and publishes on Islamic intellectual history, Quranic studies, Shi`ite and Sufi traditions, and women's spirituality and religious experience. She is one of the general editors and contributing authors of the The Study Quran (HarperOne, 2015), which comprises a translation and verse-by-verse commentary on the Qur'anic text that draws upon the rich and varied tradition of Muslim commentary on their own scripture. Her most recent publication, The Routledge Companion to the Qur'an (September 2021), is a co-edited volume with 40 articles on the Qur'an's history, content, style, and interpretation written by leading contemporary scholars working from different methodological perspectives. She is currently completing a monograph, Toward an Islamic Theory of Religion, and has begun work on a partial translation of a Persian Qur'an commentary written by the 20th century Iranian female scholar, Nusrat Amin.

The philosophical concepts at the heart of this presentation include Wujud, the Plural, and Ambiguity. I begin by examining Ibn Arabi's notion of belief as 'tying knots in the heart,' parallel to his understanding of the nature of Wujud and Barzakh. The aim is a fresh thinking about pluralism, grounded in Sufi metaphysics — a metaphysics focused on what Shahab Ahmed elsewhere describes as 'the multivalent experiential condition of hayra [paradoxical perplexity].' Without hastily asserting Ibn Arabi's pluralistic views of other traditions or religions, I dwell on what we today can learn from Ibn Arabi’s nuanced understanding of Being. This insight could offer us new perspectives for addressing the global rise of exclusivism and rigid, unambiguous identifications. The approach involves the philosophical application of Ibn Arabi's teachings on the essential delimitation of all doctrinal positions to current issues. Situated in the cultural and social realities of the subcontinent, I also highlight the historical

Although Ibn ʿArabī (d. 638/1240) is known as “the greatest master” (al-shaykh al-akbar), little is known about his practical teachings and his approach to the master-disciple relationship. Apart from scattered accounts of his own companionship with various masters, Ibn ʿArabī dedicates very few books or chapters to the rules of spiritual education. Therefore, the Shaykh al-akbar’s views on the matter remain largely to be determined. An understudied work could contribute to fill this gap: the K. al-Ajwiba al-ʿarabiyya fī sharḥ al-naṣāʾiḥ al-yusūfiyya. It contains a detailed expression of Ibn ʿArabī’s conception of spiritual education, illustrated by numerous details and anecdotes that bring into light the practical and pedagogical implications of his doctrines. This talk will propose a brief overview of the treatise, its originality, and the principles of spiritual education that are defined in it. A particular focus will be given to the notion of “imaginary master”, central to both the pedagogical doctrine o

Love is mysterious and many splendored—the source of our greatest joys and deepest sorrows; easy to talk and sing about, but impossible to define. "One who defines love has not known it, and one who has not tasted it by drinking it down, has not known it," writes Ibn al-'Arabi. While Rumi is more associated with love in the contemporary imagination, love is equally central to the writings and tradition of the great Andalusian writer, thinker, and spiritual teacher, Ibn Al-'Arabi (d. 1240), known as al-Shaykh al-Akbar (The Greatest Master). Through an examination of his commentaries on two verses of the Qur'an (2:165 and 45:23), and exploration of the paradoxes and seeming contradictions therein, this workshop will explore how love is key to understanding Ibn Al-'Arabi’s vast and kaleidoscopic oeuvre, and how these writings and perspectives can, in turn, help us better understand the undefinable nature of love and longing. For Ibn Al-'Arabi, love is more than a feeling, it is the fundamental nature of consciou

Love is mysterious and many splendored—the source of our greatest joys and deepest sorrows; easy to talk and sing about, but impossible to define. "One who defines love has not known it, and one who has not tasted it by drinking it down, has not known it," writes Ibn al-'Arabi. While Rumi is more associated with love in the contemporary imagination, love is equally central to the writings and tradition of the great Andalusian writer, thinker, and spiritual teacher, Ibn Al-'Arabi (d. 1240), known as al-Shaykh al-Akbar (The Greatest Master). Through an examination of his commentaries on two verses of the Qur'an (2:165 and 45:23), and exploration of the paradoxes and seeming contradictions therein, this workshop will explore how love is key to understanding Ibn Al-'Arabi’s vast and kaleidoscopic oeuvre, and how these writings and perspectives can, in turn, help us better understand the undefinable nature of love and longing. For Ibn Al-'Arabi, love is more than a feeling, it is the fundamental nature of consciou

"Ghouls, ifrits and a panoply of other jinn have long haunted Muslim cultures and societies. These also include demonic doubles (qarīn, pl. quranā'): the little-studied and much-feared denizens of the hearts and blood of humans. Muḥyī al-Dīn Ibn 'Arabī (d. 1240) wrote on jinn in substantial detail, uncovering the physiognomy, culture and behaviour of this unseen species. Akbarians believed that the good God assigned each human with an evil double. Ibn 'Arabī’s reasoning as to why this was the case mirrors his attempts to expound the problem of evil in Islamic religious philosophy. No other Sufi, Ibn 'Arabī claimed, has ever managed to get to the heart of this matter before him. As well as offering the reader knowledge and safety from evil, Ibn 'Arabī’s writings on jinnealogy tackle the even larger issues of spiritual ascension, predestination and the human relationship to the Divine." Dunja Rašić earned her Ph.D in Islamic Studies at the Free University Berlin. Her primary research field is medieval intellect

Mahmud Erol Kılıç is a Professor of Sufi Studies. His numerous books, articles and translations have focused on Ibn 'Arabi and the Ibn 'Arabi school of thought as well as Sufism in Anatolia. He has been the ambassador of the Republic of Turkey to the Republic of Indonesia, and was the Secretary General of the Parliamentary Union of the OIC Member States (PUIC) based in Tehran. Prof. Kılıç currently serves as the Director General of the Research Center for Islamic History, Art and Culture. He is an Honorary Fellow of the Muhyiddin Ibn 'Arabi Society.

Laila Khalifa (Ph.D) began her studies in social sciences and history at the University of Jordan in Amman. Later she pursued postgraduate research in Social Psychology at the University of Nottingham, UK in 1985. She was awarded her MA in Classical and Modern Islamic Thought at the Sorbonne in 1988. She has subsequently dedicated her research to the study of Ibn 'Arabi's doctrine and received her Ph.D. in 2000, in History and Civilisation at the L'Ecole des Hautes Etudes en Sciences Sociales. Here, under the supervision of Prof. Michel Chodkiewicz, she completed her dissertation: "Conqurtes, Illuminations, Tassawuf et Prophetie: La Futuwwa chez le Sheikh al- Akbar Muhammad Muhyi a-Din Ibn 'Arabi (1165-1240)". (Conquest, Illumination, Sufism and Prophecy: The Futuwwa in Ibn 'Arabi (1165-1240.) She continues her research into Ibn 'Arabi's metaphysical doctrine and participates in international symposiums. Laila Khalifa has published books and articles.