Douglass Church - Douglass Blvd Christian Church

Photo credit: Wikimedia.org We no longer have to wonder whether we have any responsibility for our brothers and sisters, those who can’t stand up any longer by themselves. We no longer need to ask whether those who’ve been forgotten, abused, or kicked to the curb are our people. Through the grace of the cross, we’re able to see not competitors in the food chain, not threats to our individual projects, not nuisances for which we have neither the time nor the energy, but family ... family everywhere we look. Subscribe to us on iTunes! Sermon text: web | doc

So, requiring us to live lives that look like Jesus is a pretty tough thing to ask of us. But if I, who claim to follow Jesus, won’t live a life struggling to be faithful, how can I continue to call myself a follower of Jesus? If I, who claim to live a life shaped by the cross, don’t speak up for the weak, the poor, the forgotten, the bankrupt, those to whom medical services have been denied, to whom injustice is woven into the fibers of existence—if I don’t lift my voice—even knowing that I don’t have all the answers—then how can I ask anyone else to follow Jesus? Subscribe to us on iTunes! Sermon text: web | doc

And even after all this time, the church is often just as quick to erect barriers to keep people out, turning customs into dogma, human precepts into doctrine. Unfortunately, many people’s experience of the church is having the ladder pulled up just as they reach for it. “Thanks for inquiring. But we’re just fine. We’ve already got things pretty much the way we want them … I mean, the way God wants them.” Subscribe to us on iTunes! Sermon text: web | doc

In a world in which every detail has to be nailed down before we move forward, where every nickel has to be accounted for before we strike out, where every eventuality has to be covered, the notion that God is in charge, that God will provide is seen as naïve—if not ultimately unwise. But maybe there’s a wisdom that Christians are called to practice that trusts God’s love enough to give thanks—even when giving thanks looks like the last thing any wise person ought to do. Maybe living as wise in the unfolding reign of God involves a set of practices the rest of the world deems gullible and unrealistic but which signal our hope. Subscribe to us on iTunes! Sermon text: web | doc

And as painful as it is, Jesus says that for the fire of transformation to be kindled—the fire of God’s change in the world—we have to speak the truth about our current mess and the new world God desires. We live in a world where division feels inevitable, but Jesus announces a world where divisions are healed—not by passively ignoring injustice but by shining a light on them. Subscribe to us on iTunes! Sermon text: web | doc

Elijah goes to God seeking relief, a remedy for the great weariness he feels in his bones. He wants God to change the world, but all God offers to do is change him. Presumably, being in God’s presence is of greater value to us in our pain and despair than any stop-gap measures or dime-store remedies we could conjure up on our own. We often want God to fix the world or take us out of it, but what God offers to do is to sit beside us in it. Subscribe to us on iTunes! Sermon text: web | doc

Translation: “Bad Wall” In the face of God, I see one who prefers to tear down walls rather than maintain them, the one who calls to us from near at hand rather than keeping us far off. In the face of God, I can see one who is not satisfied with the distance that separates us, the distance that keeps us suspicious of and hostile toward one another—but who seeks to reconcile us, to stand among us, to bring us near enough to see one another's faces. Subscribe to us on iTunes! Sermon text: web | doc

As long as we think that what we have, who we are, and what we’ve endured depend solely upon our initiative and the strength of our own determination and courage, we wind up flailing about, convinced we can do God’s work better than God. Whenever we start thinking it’s about us, we lose the ability to offer ourselves to the world as a fragrant offering of love and sacrifice. It’s not until we let go of the idea that something native to our own virtue is what allows us to become the people God wants us to be that we’ll ever be able to taste the life God has in store for us. Subscribe to us on iTunes! Sermon text: web | doc

But in the face of failure, Jesus isn’t waiting around. He’s already headed out to the villages to continue doing what God sent him to do. And he’s not content to do it alone. He sends his followers back out into what must have felt like a hostile world to continue the work they’d already been rejected for. Subscribe to us on iTunes! Sermon text: web | doc

In the face of a scoffing world, Jesus demonstrates his faith in God’s willingness to snatch life from the jaws of death by ... acting faithfully. Jesus sees the woman and the young girl through the eyes of God and God’s idea of who’s valuable and who’s worth taking a chance on. In the woman who’s been dead in so many crucial ways for twelve years and in the twelve-year-old girl who’s also now dead, God sees the possibilities no one else can see. Subscribe to us on iTunes! Sermon text: web | doc

In the economy of God, the new creation holds a special place for the powerless, the stepped-on, and the least likely candidates to be social media influencers. In a strange and seemingly indefensible administrative move, God throws out the HR manual and starts employing the ones who show up to the interview in flip-flops and shorts. And it’s almost never flashy, but it can leave ripples in the pond that seem to go on forever. Subscribe to us on iTunes! Sermon text: web | doc

Christianity, for too many people today, means “saving souls for Jesus” while often despising those same souls until they have the decency and good sense to become more like you. But start living like Jesus—challenging the systems that keep only a handful fat and happy, hanging out with people who’ve been forced to live in the shadows to avoid being trampled by the religious folks who otherwise have contempt for them—and the wrath of the self-righteous will fall on you like Bull Connor’s billy club. Subscribe to us on iTunes! Sermon text: web | doc

The body of Christ is principally concerned with embodying the kind of just community that announces the reign of God to a world that needs a great cosmic cleanup of the mess humans have made of things. Now, if I get blessed in the process—then that’s wonderful. And as difficult as that is for me personally to swallow, the church isn’t just here to bless me; I’m here to bless the world by participating in the beloved community and adding my gifts to the mix … for the common good. Subscribe to us on iTunes! Sermon text: web | doc

Because if we take seriously the public testimony of the marginalized and the vulnerable, we have to come to terms with the fact that we’ve participated in systems that, by their very nature, protect the interests of the powerful at the expense of the powerless. In other words, we’re not just innocent bystanders to all this agitation; in some way, we’re part of the reason these protests are necessary. Subscribe to us on iTunes! Sermon text: web | doc

True knowledge of God is always proportional to our willingness to live faithfully as witnesses of God’s faithfulness to us. True belief is never an end in itself. We concern ourselves with believing the right things not so we can have the satisfaction of being right but so that our actions will be rightly directed. Actually living what we know and what we say we believe is the real point. Subscribe to us on iTunes! Sermon text: web | doc

God comes to us and says, 'There are some folks who need my love and compassion. I want you to go to them. I want you to love them for me.' 'Which folks?' 'All my children. You know who I’m talking about, the ones no respectable church wants. The ones who’ve been systematically told they’re not welcome. The ones who don’t have anybody to speak up for them. Don’t talk right. Don’t dress right. Don’t have the right kind of money. Don’t live in the right part of town. Don’t love the right person. Don’t have the right skin color. I want you to go to them.' Subscribe to us on iTunes! Sermon text: web | doc

So, when Jesus arrived on the scene, Palestine was desperate for another messiah, a hero, someone to rally the oppressed locals to finally kick the Roman interlopers out of Palestine. They needed, in short, a messiah acquainted with the business end of a sword. I suspect you can imagine that when Jesus starts talking about humiliation and death as his vision of messiahship, how it is that so many people completely fail to hear him. They didn’t quite get it. Subscribe to us on iTunes! Sermon text: web | doc

Jesus says, “Here’s what my glory looks like: Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life will lose it, and those who hate their life in this world will keep it for eternal life. Whoever wants to catch on with my band of merry souls can look forward to the same kind of ‘glory’ with which I’m about to be ‘glorified.’” And you can hear the wheels spinning in the Greeks’ minds: “What kind of glory is he talking about? Seeds falling to earth and dying? What does that mean? We know what glory looks like, and frankly, it doesn’t look like dead seeds. So, what’s he ta

Have you noticed how many people think the table is too big—that we’ve got no business telling everybody they’re welcome? They say, “Well, of course, everyone’s welcome ... just as soon as they get their beliefs straightened out”—which, translated, generally means: “just as soon as they promise to believe all the things we believe, to hate all the things we hate, and to exclude all the people we exclude.” I’m not quite sure how to put this, but no matter how systematic your theology is, that’s not Jesus. And this is what I think Jesus is getting at when he starts talking about those who hate the light, who love darkness because their deeds are evil. Subscribe to us on iTunes! Sermon tex

Many people believe that God is to be found at the “temple.” So, they spend a great deal of time trying to figure out how to help people find their way through the doors that they’ve been told for so long is the place where they can meet God. But since so many people don’t believe religion has much impact on their lives, it’s hard to justify taking prime time out of a weekend to go to church. For people struggling to live faithfully, perhaps the focus should be on where God is moving outside the church's walls, away from the giant stable system that seems so comfortable and inevitable. Subscribe to us on iTunes! Sermon text: web | doc